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Welcome to the Final Fantasy Forums’ Mythology Manual Noticeboard!
This shall serve as a hub for the Mythology Manual article series (2015-present). Any news relating to the Final Fantasy Forums Mythology Manual (FFFMM) shall be posted here so that it is easier to keep up to date.
What is the Mythology Manual?
The FFFMM is an article series which seeks to explore the mythological and historical origins of many of the Final Fantasy series’ most popular monsters, summons, characters, and concepts.
The intention is to investigate particular subjects and see what can be extracted from them. Every article is slightly different since the Final Fantasy creators have adapted material in very different ways. Some details will be more clearly grounded in fact, and other arguments may be more speculative in explaining what may have been done with the sources, intentional or otherwise.
The opinions expressed in each article are the author's own and may not represent the ‘official’ opinion of FFF, Square-Enix, or any other group or individual.
We would like discussion on your own opinions if they differ from (or are in accordance with) those expressed in these articles! You may respond to an article with your comments at any time. I appreciate everyone who has been with me on this journey in any form. Your support, comments, or likes mean a tremendous deal in an age when reading in-depth articles is no longer considered 'cool'.
Current Issues:
The Carbuncle (also see updated version in Timber Maniacs issue 1, pp. 11-16)
Ultros
Alexander
Wedge and Biggs
Red XIII
Phantom Train / Doomtrain
Shiva (also see updated version in Timber Maniacs issue 2, pp. 5-10)
Ixion
Faris
Odin - by guest writer M.J. Gallagher (see Timber Maniacs issue 3, pp. 5-14)
Brothers
Siren
Hades
Phoenix
Ixion - Shadowbringers Ramuh update 25/11/20
Gaia
Wedge and Biggs - Final Fantasy XV update 04/05/21
Minotaurs of Ala Mhigo - Brothers update 10/05/21
Titan
Talos
More are in production.
Aston, E. 2017 [2011]. MIXANTHRÔPOI: Animal-human hybrid deities in Greek religion, Liége [Kernos suppléments 25].
Buxton, R. 2013. Myths and Tragedies in their Ancient Greek Contexts. Oxford.
Cavallo, T. 2020. “Lontane radici, lontane ferite. All’origine di Dominio e sottomissione”, in Teoria politica: Nuova serie Annali, 10, 381-389: http://journals.openedition.org/tp/1428
Cook, A. B. 1914. Zeus: A Study in Ancient Religion, Volume I: Zeus God of the Bright Sky. Cambridge.
Dickie, M. 1990. 'Talos Bewitched: Magic, Atomic Theory and Paradoxography in Apollonius Argonautica 4.1638-88', in F. Cairns and M. Heath (eds.), Papers of the Leeds International Latin Seminar, 6, Leeds, 267-96.
Edmonds, J.M. 1924. [trans.] Lyra Graeca, Volume II: Including Stesichorus, Ibycus, Anacreon and Simonides. London [Loeb].
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Hansen, P.A., Cunningham, I.C. 2009. [eds.] Hesychius Alexandrinus’ Lexicon, Volume IV: Tau-Omega. Berlin.
Hemingway, C., and Hemingway, S. 2003. ‘The Technique of Bronze Statuary in Ancient Greece’, in Heilbrunn Timeline of Art History, New York [The Metropolitan Museum of Art]: http://www.metmuseum.org/toah/hd/grbr/hd_grbr.htm
Henderson, J. 2008. [trans.] Aristophanes: Attributed Fragments. Cambridge [Harvard University Press/ Loeb].
Hett, W.S. 1957. [trans.] Aristotle: On the Soul; Parva Naturalia; On Breath. Cambridge [Harvard University Press/Loeb].
Jacoby, F. 1957. Die Fragmente der Griechischen Historiker (FGrHist) 1. Leiden [Brill]
Kang, M. 2011. Sublime Dreams of Living Machines: The Automaton in the European Imagination. Cambridge [MA: Harvard Uni Press].
Markowitz, J.A. 2019. Robots That Kill: Deadly Machines and Their Precursors in Myth, Folklore, Literature, Popular Culture and Reality. Jefferson.
Mastino, A. 2021. 'Ancient Historical Contexts', in Metcalfe, A., Fernandez-Aceves, H., Muresu, M. (eds.), The Making of Medieval Sardinia, Leiden, 42-87.
Mattusch, C.C. 1988. Greek Bronze Statuary: From the Beginnings Through the Fifth Century B.C. Ithaca [New York].
Mayor, A. 2018. Gods and Robots: Myths, Machines, and Ancient Dreams of Technology. Woodstock.
Morris, S.P. 1992. Daidalos and the Origins of Greek Art. Princeton.
Nilsson, M.P. 1923. 'Fire-Festivals in Ancient Greece', in The Journal of Hellenic Studies, 43 (2), 144-148.
Pearson, M.A. 1917. [trans.] The Fragments of Sophocles with Additional Notes from the Papers of Sir R.C. Jebb and Dr W.G. Headlam. Cambridge [University Press].
Pouros, C. 2010. ‘Mortal women crossing geographical boundaries in Greek mythology’, in Rosetta, 8 (5), 186-210.
Storey, I.C. 2011. [trans.] Fragments of Old Comedy, Volume I: Alcaeus to Diocles, London [Loeb].
West, M.L. 2003. [ed.] Greek Epic Fragments: From the Seventh to the Fifth Centuries BC. Cambridge, MA: Harvard University Press [Loeb].
Zeitlin, F. I. 2019. 'Constructing the aesthetic body in Homer and beyond', in King, M. B., Doherty, L. (eds.) Thinking the Greeks: A Volume in Honour of James M. Redfield, London [Routledge], 53-[69].
Websites:
Final Fantasy Wikia (various images).
Suda On Line
Buxton, R. 2013. Myths and Tragedies in their Ancient Greek Contexts. Oxford.
Cavallo, T. 2020. “Lontane radici, lontane ferite. All’origine di Dominio e sottomissione”, in Teoria politica: Nuova serie Annali, 10, 381-389: http://journals.openedition.org/tp/1428
Cook, A. B. 1914. Zeus: A Study in Ancient Religion, Volume I: Zeus God of the Bright Sky. Cambridge.
Dickie, M. 1990. 'Talos Bewitched: Magic, Atomic Theory and Paradoxography in Apollonius Argonautica 4.1638-88', in F. Cairns and M. Heath (eds.), Papers of the Leeds International Latin Seminar, 6, Leeds, 267-96.
Edmonds, J.M. 1924. [trans.] Lyra Graeca, Volume II: Including Stesichorus, Ibycus, Anacreon and Simonides. London [Loeb].
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Hansen, P.A., Cunningham, I.C. 2009. [eds.] Hesychius Alexandrinus’ Lexicon, Volume IV: Tau-Omega. Berlin.
Hemingway, C., and Hemingway, S. 2003. ‘The Technique of Bronze Statuary in Ancient Greece’, in Heilbrunn Timeline of Art History, New York [The Metropolitan Museum of Art]: http://www.metmuseum.org/toah/hd/grbr/hd_grbr.htm
Henderson, J. 2008. [trans.] Aristophanes: Attributed Fragments. Cambridge [Harvard University Press/ Loeb].
Hett, W.S. 1957. [trans.] Aristotle: On the Soul; Parva Naturalia; On Breath. Cambridge [Harvard University Press/Loeb].
Jacoby, F. 1957. Die Fragmente der Griechischen Historiker (FGrHist) 1. Leiden [Brill]
Kang, M. 2011. Sublime Dreams of Living Machines: The Automaton in the European Imagination. Cambridge [MA: Harvard Uni Press].
Markowitz, J.A. 2019. Robots That Kill: Deadly Machines and Their Precursors in Myth, Folklore, Literature, Popular Culture and Reality. Jefferson.
Mastino, A. 2021. 'Ancient Historical Contexts', in Metcalfe, A., Fernandez-Aceves, H., Muresu, M. (eds.), The Making of Medieval Sardinia, Leiden, 42-87.
Mattusch, C.C. 1988. Greek Bronze Statuary: From the Beginnings Through the Fifth Century B.C. Ithaca [New York].
Mayor, A. 2018. Gods and Robots: Myths, Machines, and Ancient Dreams of Technology. Woodstock.
Morris, S.P. 1992. Daidalos and the Origins of Greek Art. Princeton.
Nilsson, M.P. 1923. 'Fire-Festivals in Ancient Greece', in The Journal of Hellenic Studies, 43 (2), 144-148.
Pearson, M.A. 1917. [trans.] The Fragments of Sophocles with Additional Notes from the Papers of Sir R.C. Jebb and Dr W.G. Headlam. Cambridge [University Press].
Pouros, C. 2010. ‘Mortal women crossing geographical boundaries in Greek mythology’, in Rosetta, 8 (5), 186-210.
Storey, I.C. 2011. [trans.] Fragments of Old Comedy, Volume I: Alcaeus to Diocles, London [Loeb].
West, M.L. 2003. [ed.] Greek Epic Fragments: From the Seventh to the Fifth Centuries BC. Cambridge, MA: Harvard University Press [Loeb].
Zeitlin, F. I. 2019. 'Constructing the aesthetic body in Homer and beyond', in King, M. B., Doherty, L. (eds.) Thinking the Greeks: A Volume in Honour of James M. Redfield, London [Routledge], 53-[69].
Websites:
Final Fantasy Wikia (various images).
Suda On Line
Carlson, D. 2009. ‘Seeing the Sea: Ships' Eyes in Classical Greece’, in Hesperia: The Journal of the American School of Classical Studies at Athens, 78 (3), 347-365.
Davidson, J. 2007. ‘Time and Greek Religion’, in A Companion to Greek Religion, Chichester, 204-218.
Dowden, K. 2007. ‘Olympian Gods, Olympian Pantheon’, in A Companion to Greek Religion, Chichester, 39-55.
Eraslan, S. 2015. ‘Tethys and Thalassa in Mosaic Art’, in Art-Sanat, 4, 1-13.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Hard, R. 2004. The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", London.
Hendrix, A.R., Yung, Y.L. 2017. ‘Energy Options for Future Humans on Titan’, in Journal of Astrobiology & Outreach, 5 (2), 1-4.
Hutchinson, R. 2018. ‘Nuclear Discourse in Final Fantasy VII: Embodied Experience and Social Critique’, in Freedman, A., Slade, T. (eds.), Introducing Japanese Popular Culture, London, 71-80.
Jones, C.P. 1987. ‘Stigma: Tattooing and Branding in Graeco-Roman Antiquity’, in The Journal of Roman Studies, 77, 139-155.
Khoo, A., Dinter, M.T. 2019. ‘“If Skin were Parchment”’: Tattoos in Antiquity’, in S. T. Kloß (ed.), Tattoo Histories: Transcultural Perspectives on the Narratives, Practices, and Representations of Tattooing, London, 85-102.
Liddell, H.G & Scott, R. 1940. A Greek-English Lexicon, Oxford.
Mayor, A. 1999. ‘People Illustrated: Tattoos in Antiquity’, in Archaeology (March-April 1999), 54-57.
Mayor, A. 2018. Gods and Robots: Myths, Machines, and Ancient Dreams of Technology. Woodstock.
McKinnon, M. 2017. ‘Titan's conditions could be just right to power US-sized colony’, in New Scientist (7th July 2017): https://www.newscientist.com/articl...right-to-power-us-sized-colony/#ixzz6xefJ973F
Nisbet, G. 2008. Ancient Greece in Film and Popular Culture (2nd edition), Exeter.
Page, D.L. 1962. Poetae Melici Graeci. Oxford
Roberts, J. (ed.) 2005. The Oxford Dictionary of the Classical World. Oxford.
Sandin, P. 2008. ‘Herodotus, Dionysus, and the Greek death taboo. The Homeric Hymn to Demeter and the construction of the “chthonic” in Greek literary tradition’, in Symbolae Osloenses, 83 (1), 2-17.
Schlesier, R. 1991/2. ‘Olympian versus Chthonian Religion’, in Scripta Classica Israelica, 11, 38-51,
Scullion, S. 1994. ‘Olympian and Chthonian’, in Classical Antiquity, 13, 75-119.
van der Valk, M. 1985. ‘On the God Cronus’, in Greek, Roman, and Byzantine Studies, 26 (1), 5-11.
West, M.L. 2014. The Making of the Odyssey. Oxford.
West, M.L. 2007. Indo-European Poetry and Myth. Oxford.
West, M.L. 2002. ‘“Eumelos”: a Corinthian epic cycle?’, in The Journal of Hellenic Studies, 122, 109 – 133.
Winkler, M. 2007. ‘Greek Myth on the Screen’, in R. Woodard (ed.), The Cambridge Companion to Greek Mythology, Cambridge, 453-480.
Woodard, R.D. 2007. 'Hesiod and Greek Myth', in R.D. Woodward (ed.) The Cambridge Companion to Greek Mythology, Cambridge, 83-165.
Wright, D.J. 2018. Giants, titans, and civil strife in the Greek & Roman world down through the age of Augustus. [PhD Thesis submitted to Rutgers University, New Jersey].
Websites:
Final Fantasy Wikia (various images).
Davidson, J. 2007. ‘Time and Greek Religion’, in A Companion to Greek Religion, Chichester, 204-218.
Dowden, K. 2007. ‘Olympian Gods, Olympian Pantheon’, in A Companion to Greek Religion, Chichester, 39-55.
Eraslan, S. 2015. ‘Tethys and Thalassa in Mosaic Art’, in Art-Sanat, 4, 1-13.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Hard, R. 2004. The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", London.
Hendrix, A.R., Yung, Y.L. 2017. ‘Energy Options for Future Humans on Titan’, in Journal of Astrobiology & Outreach, 5 (2), 1-4.
Hutchinson, R. 2018. ‘Nuclear Discourse in Final Fantasy VII: Embodied Experience and Social Critique’, in Freedman, A., Slade, T. (eds.), Introducing Japanese Popular Culture, London, 71-80.
Jones, C.P. 1987. ‘Stigma: Tattooing and Branding in Graeco-Roman Antiquity’, in The Journal of Roman Studies, 77, 139-155.
Khoo, A., Dinter, M.T. 2019. ‘“If Skin were Parchment”’: Tattoos in Antiquity’, in S. T. Kloß (ed.), Tattoo Histories: Transcultural Perspectives on the Narratives, Practices, and Representations of Tattooing, London, 85-102.
Liddell, H.G & Scott, R. 1940. A Greek-English Lexicon, Oxford.
Mayor, A. 1999. ‘People Illustrated: Tattoos in Antiquity’, in Archaeology (March-April 1999), 54-57.
Mayor, A. 2018. Gods and Robots: Myths, Machines, and Ancient Dreams of Technology. Woodstock.
McKinnon, M. 2017. ‘Titan's conditions could be just right to power US-sized colony’, in New Scientist (7th July 2017): https://www.newscientist.com/articl...right-to-power-us-sized-colony/#ixzz6xefJ973F
Nisbet, G. 2008. Ancient Greece in Film and Popular Culture (2nd edition), Exeter.
Page, D.L. 1962. Poetae Melici Graeci. Oxford
Roberts, J. (ed.) 2005. The Oxford Dictionary of the Classical World. Oxford.
Sandin, P. 2008. ‘Herodotus, Dionysus, and the Greek death taboo. The Homeric Hymn to Demeter and the construction of the “chthonic” in Greek literary tradition’, in Symbolae Osloenses, 83 (1), 2-17.
Schlesier, R. 1991/2. ‘Olympian versus Chthonian Religion’, in Scripta Classica Israelica, 11, 38-51,
Scullion, S. 1994. ‘Olympian and Chthonian’, in Classical Antiquity, 13, 75-119.
van der Valk, M. 1985. ‘On the God Cronus’, in Greek, Roman, and Byzantine Studies, 26 (1), 5-11.
West, M.L. 2014. The Making of the Odyssey. Oxford.
West, M.L. 2007. Indo-European Poetry and Myth. Oxford.
West, M.L. 2002. ‘“Eumelos”: a Corinthian epic cycle?’, in The Journal of Hellenic Studies, 122, 109 – 133.
Winkler, M. 2007. ‘Greek Myth on the Screen’, in R. Woodard (ed.), The Cambridge Companion to Greek Mythology, Cambridge, 453-480.
Woodard, R.D. 2007. 'Hesiod and Greek Myth', in R.D. Woodward (ed.) The Cambridge Companion to Greek Mythology, Cambridge, 83-165.
Wright, D.J. 2018. Giants, titans, and civil strife in the Greek & Roman world down through the age of Augustus. [PhD Thesis submitted to Rutgers University, New Jersey].
Websites:
Final Fantasy Wikia (various images).
Anadolu-Okur, N. 2017. ‘From Cybele to Artemis: Motherhood and Great Mothers of Ancient Anatolia’, in Cooper D., Phelan C. (eds.), Motherhood in Antiquity, London, 197-221.
Blahuta, J.P. 2009. ‘Gaia and Environmental Ethics in The Spirits Within’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 61-71.
Borgeaud, P. 2004. Mother of the Gods: From Cybele to the Virgin Mary. Baltimore
Bremmer, J. N. 2008. ‘Secularization: Notes Toward a Genealogy’, in de Vries, H. (ed.), Religion: Beyond a Concept, New York, 432-437.
Condos, T. 1997. Star Myths of the Greek and Romans: A Sourcebook. Grand Rapids.
Crook, W.W. 2018. ‘The Asia Minor Cult of Artemis (Diana)’, in The Journal of the Houston Archeological Society, 138, 53-58.
Dalley, S. 2013. The Mystery of the Hanging Garden of Babylon; an elusive World wonder traced. Oxford.
Foster, J. 2009. ‘The Lifestream, Mako, and Gaia’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 47-60.
Gallagher, M.J. 2020. Norse Myths That Inspired Final Fantasy VII, self-published.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Gasparro, G.S. 1985. Soteriology and Mystic Aspects in the Cult of Cybele and Attis. Leiden.
Greaves, A. 2011. ‘The Greeks In Western Anatolia’, in Steadman, S.R. and McMahon, G. (eds.), The Oxford Handbook of Ancient Anatolia 10,000-323 B.C.E., Oxford, 500-514.
Jordan, P. 2014. Seven Wonders of the Ancient World. Abingdon.
Kalogirou, K., Papachristoforou, A. 2018. ‘The Construction of Two Copies of Ancient Greek Clay Beehives and the Control of their Colonies’ Homeostasis’, in Hatjina, F., Mavrofridis, G., Jones, R., (eds.), Beekeeping in the Mediterranean: From Antiquity to the present, Nea Moudania, 69-78.
Kandemir, I. 2018. ‘Beekeeping in Turkey: Past to Present’, in Hatjina, F., Mavrofridis, G., Jones, R., (eds.), Beekeeping in the Mediterranean: From Antiquity to the present, Nea Moudania, 85-92.
Kraft, J.C., Bückner, H., Kayan, I., Engelmann, H. 2007. ‘The geographies of ancient Ephesus and the Artemision in Anatolia’, in Geoarchaeology, 22 (1), 121-149.
Larson, J.L. 2001. Greek Nymphs: Myth, Cult, Lore. Oxford.
Lovelock, J.E., Giffin, C.E. 1969. ‘Planetary Atmospheres: Compositional and other Changes Associated with the Presence of Life’, in Advances in the Astronautical Sciences, 25, 179-193.
Lovelock, J.E. 1972. ‘Gaia as seen through the atmosphere’, in Atmospheric Environment, 6 (8), 579- 580.
Lovelock, J.E., Margulis, L. 1974. ‘Atmospheric homeostasis by and for the biosphere: the gaia hypothesis’, in Tellus, 26 (1-2), 2-10.
Lovelock, J.E. 1979. Gaia: A New Look at Life on Earth. Oxford.
Nielsen, M. 2009. ‘Diana Efesia Multimammia: The metamorphosis of a pagan goddess from the Renaissance to the age of Neo-Classicism’, in Fischer-Hansen, T. and Poulsen, B. (eds.), From Artemis to Diana: The Goddess of Man and Beast, Copenhagen, 455-496.
Nisbet, G. 2016. ‘Mecha in Olympus: Shirow Masamune’s Appleseed’ in Kovacs, G., Marshall, C.W. (eds.), Sons of Classics and Comics, Oxford, 67-78.
Özmen, S.S. 2017. ‘The Ionians in Anatolia and the Mother Goddess Cybele Cult’, in Tilbe, F., Iskender, E., Sirkeci, I. (eds.), The Migration Conference 2017 Proceedings, London, 259-273.
Rogers, G.M. 2012. Mysteries of Artemis of Ephesos: Cult, Polis, and Change in the Graeco-Roman World. New Haven.
Roller, L.E. 1994. ‘Attis on Greek Votive Monuments; Greek God or Phrygian?’, in Hesperia: The Journal of the American School of Classical Studies at Athens, 63 (2), 245-62.
Roller, L.E. 1999. In Search of God the Mother: The Cult of Anatolian Cybele. Berkeley.
Roscoe, W. 1996. ‘Priests of the Goddess: Gender Transgression in Ancient Religion’, in History of Religions, 35 (3), 195–230.
Secor, T.W. 2020. ‘Crystals and Spiritual Attunement’, in Bean, A. (ed.), The Psychology of Final Fantasy: Surpassing the Limit Break, Texas, 61-75.
Wade, J. 2019. ‘The Castrated Gods and their Castration Cults: Revenge, Punishment, and Spiritual Supremacy’, in International Journal of Transpersonal Studies, 38 (1), advance online publication.
Websites:
Final Fantasy Wikia (various images).
Blahuta, J.P. 2009. ‘Gaia and Environmental Ethics in The Spirits Within’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 61-71.
Borgeaud, P. 2004. Mother of the Gods: From Cybele to the Virgin Mary. Baltimore
Bremmer, J. N. 2008. ‘Secularization: Notes Toward a Genealogy’, in de Vries, H. (ed.), Religion: Beyond a Concept, New York, 432-437.
Condos, T. 1997. Star Myths of the Greek and Romans: A Sourcebook. Grand Rapids.
Crook, W.W. 2018. ‘The Asia Minor Cult of Artemis (Diana)’, in The Journal of the Houston Archeological Society, 138, 53-58.
Dalley, S. 2013. The Mystery of the Hanging Garden of Babylon; an elusive World wonder traced. Oxford.
Foster, J. 2009. ‘The Lifestream, Mako, and Gaia’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 47-60.
Gallagher, M.J. 2020. Norse Myths That Inspired Final Fantasy VII, self-published.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Gasparro, G.S. 1985. Soteriology and Mystic Aspects in the Cult of Cybele and Attis. Leiden.
Greaves, A. 2011. ‘The Greeks In Western Anatolia’, in Steadman, S.R. and McMahon, G. (eds.), The Oxford Handbook of Ancient Anatolia 10,000-323 B.C.E., Oxford, 500-514.
Jordan, P. 2014. Seven Wonders of the Ancient World. Abingdon.
Kalogirou, K., Papachristoforou, A. 2018. ‘The Construction of Two Copies of Ancient Greek Clay Beehives and the Control of their Colonies’ Homeostasis’, in Hatjina, F., Mavrofridis, G., Jones, R., (eds.), Beekeeping in the Mediterranean: From Antiquity to the present, Nea Moudania, 69-78.
Kandemir, I. 2018. ‘Beekeeping in Turkey: Past to Present’, in Hatjina, F., Mavrofridis, G., Jones, R., (eds.), Beekeeping in the Mediterranean: From Antiquity to the present, Nea Moudania, 85-92.
Kraft, J.C., Bückner, H., Kayan, I., Engelmann, H. 2007. ‘The geographies of ancient Ephesus and the Artemision in Anatolia’, in Geoarchaeology, 22 (1), 121-149.
Larson, J.L. 2001. Greek Nymphs: Myth, Cult, Lore. Oxford.
Lovelock, J.E., Giffin, C.E. 1969. ‘Planetary Atmospheres: Compositional and other Changes Associated with the Presence of Life’, in Advances in the Astronautical Sciences, 25, 179-193.
Lovelock, J.E. 1972. ‘Gaia as seen through the atmosphere’, in Atmospheric Environment, 6 (8), 579- 580.
Lovelock, J.E., Margulis, L. 1974. ‘Atmospheric homeostasis by and for the biosphere: the gaia hypothesis’, in Tellus, 26 (1-2), 2-10.
Lovelock, J.E. 1979. Gaia: A New Look at Life on Earth. Oxford.
Nielsen, M. 2009. ‘Diana Efesia Multimammia: The metamorphosis of a pagan goddess from the Renaissance to the age of Neo-Classicism’, in Fischer-Hansen, T. and Poulsen, B. (eds.), From Artemis to Diana: The Goddess of Man and Beast, Copenhagen, 455-496.
Nisbet, G. 2016. ‘Mecha in Olympus: Shirow Masamune’s Appleseed’ in Kovacs, G., Marshall, C.W. (eds.), Sons of Classics and Comics, Oxford, 67-78.
Özmen, S.S. 2017. ‘The Ionians in Anatolia and the Mother Goddess Cybele Cult’, in Tilbe, F., Iskender, E., Sirkeci, I. (eds.), The Migration Conference 2017 Proceedings, London, 259-273.
Rogers, G.M. 2012. Mysteries of Artemis of Ephesos: Cult, Polis, and Change in the Graeco-Roman World. New Haven.
Roller, L.E. 1994. ‘Attis on Greek Votive Monuments; Greek God or Phrygian?’, in Hesperia: The Journal of the American School of Classical Studies at Athens, 63 (2), 245-62.
Roller, L.E. 1999. In Search of God the Mother: The Cult of Anatolian Cybele. Berkeley.
Roscoe, W. 1996. ‘Priests of the Goddess: Gender Transgression in Ancient Religion’, in History of Religions, 35 (3), 195–230.
Secor, T.W. 2020. ‘Crystals and Spiritual Attunement’, in Bean, A. (ed.), The Psychology of Final Fantasy: Surpassing the Limit Break, Texas, 61-75.
Wade, J. 2019. ‘The Castrated Gods and their Castration Cults: Revenge, Punishment, and Spiritual Supremacy’, in International Journal of Transpersonal Studies, 38 (1), advance online publication.
Websites:
Final Fantasy Wikia (various images).
Allen, J.S. 2008. The Despoliation of Egypt: In Pre-Rabbinic, Rabbinic and Patristic Traditions. Leiden.
van den Broek, R. 1971. The Myth of the Phoenix: According to Classical and Early Traditions, trans. I. Seeger [Brill Archive](Leiden 1972).
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Gullberg, S.R., Malville, J.M. 2017. ‘Caves, Liminality and the Sun in the Inca World’, in Culture and Cosmos, 21 (1), 193-214.
Gullberg, S. R. 2020. Astronomy of the Inca Empire: Use and Significance of the Sun and the Night Sky, Cham.
Hart, G. 1990. Egyptian Myths (The Legendary Past). Austin
Hart, G. 2005. The Routledge Dictionary of Egyptian Gods and Goddesses. London.
Hafstein, V. 2018. Making Intangible Heritage: El Condor Pasa and Other Stories from UNESCO, Bloomington.
Hasabelnaby, M. 2019. ‘Bennu: Ecocriticism from an Egyptian Perspective’, in ISLE: Interdisciplinary Studies in Literature and Environment, 26 (4), 1084-1087.
Hill, J.S. 1984. ‘The Phoenix’, in Religion and Literature, 16 (2), 61-66.
Jacobson, H. 2009. The Exagoge of Ezekiel. Cambridge.
Lane, E.W. 1863. An Arabic-English Lexicon: Derived from the Best and the Most Copious Eastern Sources. London.
Lanfranchi, P. 2018. ‘The Exagoge of Ezekiel the Tragedian’, in Liapis, V., Petrides, A.K. (eds.), Greek Tragedy After the Fifth Century: A Survey from ca. 400 BC to ca. AD 400, Cambridge, 125-146.
Liddell, H.G & Scott, R. 1940. A Greek-English Lexicon, Oxford.
Mundkur, B. 1983. The Cult of the Serpent: An Interdisciplinary Survey of Its Manifestations and Origins. Albany.
Niehoff, M. R. 1996. ‘The Phoenix in Rabbinic Literature’, in The Harvard Theological Review, 89 (3), 245-265.
Nigg, J. 2009. ‘Transformations of the Phoenix: from the Church Fathers to the Bestiaries’, in IKON: Journal of Iconographic Studies, 2, 93-102.
Nozedar, A. 2006. The Secret Language of Birds: A Treasury of Myths, Folklore & Inspirational True Stories, London.
Petersen, H.F. 2000. ‘The Phoenix: The Art of Literary Recycling’, in Neuphilologische Mitteilungen, 101, 375–386.
Slifkin, N. 2007. Sacred Monsters: Mysterious and Mythical Creatures of Scripture, Talmud and Midrash. New York.
Tello, J. C. 2009. ‘The Feline God and Its Transformations in Chavín Art’, in Burger, R.L. (Ed.), The Life and Writings of Julio C. Tello: America's First Indigenous Archaeologist, Iowa City, 165-234.
Tilton, H. 2003. The Quest for the Phoenix: Spiritual Alchemy and Rosicrucianism in the Work of Count Michael Maier (1569-1622). Berlin.
Werness, H.B. 2004. The Continuum Encyclopedia of Animal Symbolism in Art. London.
Websites:
Final Fantasy Wikia (various images).
van den Broek, R. 1971. The Myth of the Phoenix: According to Classical and Early Traditions, trans. I. Seeger [Brill Archive](Leiden 1972).
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Gullberg, S.R., Malville, J.M. 2017. ‘Caves, Liminality and the Sun in the Inca World’, in Culture and Cosmos, 21 (1), 193-214.
Gullberg, S. R. 2020. Astronomy of the Inca Empire: Use and Significance of the Sun and the Night Sky, Cham.
Hart, G. 1990. Egyptian Myths (The Legendary Past). Austin
Hart, G. 2005. The Routledge Dictionary of Egyptian Gods and Goddesses. London.
Hafstein, V. 2018. Making Intangible Heritage: El Condor Pasa and Other Stories from UNESCO, Bloomington.
Hasabelnaby, M. 2019. ‘Bennu: Ecocriticism from an Egyptian Perspective’, in ISLE: Interdisciplinary Studies in Literature and Environment, 26 (4), 1084-1087.
Hill, J.S. 1984. ‘The Phoenix’, in Religion and Literature, 16 (2), 61-66.
Jacobson, H. 2009. The Exagoge of Ezekiel. Cambridge.
Lane, E.W. 1863. An Arabic-English Lexicon: Derived from the Best and the Most Copious Eastern Sources. London.
Lanfranchi, P. 2018. ‘The Exagoge of Ezekiel the Tragedian’, in Liapis, V., Petrides, A.K. (eds.), Greek Tragedy After the Fifth Century: A Survey from ca. 400 BC to ca. AD 400, Cambridge, 125-146.
Liddell, H.G & Scott, R. 1940. A Greek-English Lexicon, Oxford.
Mundkur, B. 1983. The Cult of the Serpent: An Interdisciplinary Survey of Its Manifestations and Origins. Albany.
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Nigg, J. 2009. ‘Transformations of the Phoenix: from the Church Fathers to the Bestiaries’, in IKON: Journal of Iconographic Studies, 2, 93-102.
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Petersen, H.F. 2000. ‘The Phoenix: The Art of Literary Recycling’, in Neuphilologische Mitteilungen, 101, 375–386.
Slifkin, N. 2007. Sacred Monsters: Mysterious and Mythical Creatures of Scripture, Talmud and Midrash. New York.
Tello, J. C. 2009. ‘The Feline God and Its Transformations in Chavín Art’, in Burger, R.L. (Ed.), The Life and Writings of Julio C. Tello: America's First Indigenous Archaeologist, Iowa City, 165-234.
Tilton, H. 2003. The Quest for the Phoenix: Spiritual Alchemy and Rosicrucianism in the Work of Count Michael Maier (1569-1622). Berlin.
Werness, H.B. 2004. The Continuum Encyclopedia of Animal Symbolism in Art. London.
Websites:
Final Fantasy Wikia (various images).
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Carod-Artal, F. J. 2013. ‘Psychoactive plants in ancient Greece’, in Neurosciences and History, 1 (1), 28-38.
Dova, S. 2012. Greek Heroes in and out of Hades. Plymouth.
Ekroth, G. 2018. ‘Hades, Homer and the Hittites: The Cultic-Cultural Context of Odysseus’ ‘Round Trip’ to the Underworld’, in Ekroth, G., Nilsson, I. (eds.), Round Trip to Hades in the Eastern Mediterranean Tradition: Visits to the Underworld from Antiquity to Byzantium, Leiden, 37-56.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Gazis, G.A. 2018. Homer and the Poetics of Hades. Oxford.
Haller, B. 2009. 'The Gates of Horn and Ivory in Odyssey 19: Penelope's Call for Deeds, Not Words', in Classical Philology, 104 (4), 397-417.
Harris, W.V. 2009. Dreams and Experience in Classical Antiquity. Cambridge.
Heitman, R. 2005. Taking Her Seriously: Penelope and the Plot of Homer’s Odyssey. Ann Arbor.
Highbarger, E.L. 1940. The Gates of Dreams. An Archaeological Examination of Vergil, Aeneid VI.893-9, Baltimore.
Highet, G. 1942. ‘The Gates of Dreams: An Archaeological Examination of Vergil, Aeneid VI, 893-899 by Enest Leslie Highbarger’, in The American Historical Review, 47 (4), 828-829.
Ljungberg, C. 2018. ‘Mapping Utopia’, in Riquet, J., Kollmann, E. (eds.), Spatial Modernities: Geography, Narrative, Imaginaries, Abingdon, 42-56.
Mackie, C.J. 1999. ‘Scamander and the Rivers of Hades in Homer’, in The American Journal of Philology, 120 (4), 485-501.
Nelson, E. 2001. ‘Greek Nonsense in More’s Utopia’, in The Historical Journal, 44 (4), 889-917.
Papalexandrou, N., Papalexandrou, A.C. 2005. The Visual Poetics of Power: Warriors, Youths, and Tripods in Early Greece. Oxford.
Papalexandrou, N. 2008. ‘Boiotian Tripods: The Tenacity of a Panhellenic Symbol in a Regional Context’, in Hesperia, 77, 251-282.
Liddell, H.G & Scott, R. 1940. A Greek-English Lexicon. Oxford.
McNeill, D.N. 2001. ‘Human Discourse, Eros, and Madness in Plato’s “Republic”’, in The Review of Metaphysics, 55 (2). 235-268.
Mihai, A. 2018. ‘Hades in Hellenistic Philosophy (The Early Academy and Stoicism)’, in Ekroth, G., Nilsson, I. (eds.), Round Trip to Hades in the Eastern Mediterranean Tradition: Visits to the Underworld from Antiquity to Byzantium, Leiden, 194-214.
Rozokoki, A. 2001. 'Penelope's Dream in Book 19 of the Odyssey', in Classical Quarterly, 51 (1), 1-6.
Vlahos, J.B. 2007. 'Homer's Odyssey, Books 19 and 23: Early Recognition; A Solution to the Enigmas of Ivory and Horns, and the Test of the Bed', in College Literature, 34 (2), 107-131.
Vlahos, J.B. 2011. 'Homer's Odyssey: Penelope and the Case for Early Recognition' in College Literature, 38 (2), 1-75.
Websites:
Final Fantasy Wikia (various images).
Ainalis, Z. D. 2018. ‘From Hades to Hell: Christian Visions of the Underworld (2nd-5th Centuries CE)’, in Ekroth, G., Nilsson, I. (eds.), Round Trip to Hades in the Eastern Mediterranean Tradition: Visits to the Underworld from Antiquity to Byzantium, Leiden, 273–286.
Carod-Artal, F. J. 2013. ‘Psychoactive plants in ancient Greece’, in Neurosciences and History, 1 (1), 28-38.
Dova, S. 2012. Greek Heroes in and out of Hades. Plymouth.
Ekroth, G. 2018. ‘Hades, Homer and the Hittites: The Cultic-Cultural Context of Odysseus’ ‘Round Trip’ to the Underworld’, in Ekroth, G., Nilsson, I. (eds.), Round Trip to Hades in the Eastern Mediterranean Tradition: Visits to the Underworld from Antiquity to Byzantium, Leiden, 37-56.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Gazis, G.A. 2018. Homer and the Poetics of Hades. Oxford.
Haller, B. 2009. 'The Gates of Horn and Ivory in Odyssey 19: Penelope's Call for Deeds, Not Words', in Classical Philology, 104 (4), 397-417.
Harris, W.V. 2009. Dreams and Experience in Classical Antiquity. Cambridge.
Heitman, R. 2005. Taking Her Seriously: Penelope and the Plot of Homer’s Odyssey. Ann Arbor.
Highbarger, E.L. 1940. The Gates of Dreams. An Archaeological Examination of Vergil, Aeneid VI.893-9, Baltimore.
Highet, G. 1942. ‘The Gates of Dreams: An Archaeological Examination of Vergil, Aeneid VI, 893-899 by Enest Leslie Highbarger’, in The American Historical Review, 47 (4), 828-829.
Ljungberg, C. 2018. ‘Mapping Utopia’, in Riquet, J., Kollmann, E. (eds.), Spatial Modernities: Geography, Narrative, Imaginaries, Abingdon, 42-56.
Mackie, C.J. 1999. ‘Scamander and the Rivers of Hades in Homer’, in The American Journal of Philology, 120 (4), 485-501.
Nelson, E. 2001. ‘Greek Nonsense in More’s Utopia’, in The Historical Journal, 44 (4), 889-917.
Papalexandrou, N., Papalexandrou, A.C. 2005. The Visual Poetics of Power: Warriors, Youths, and Tripods in Early Greece. Oxford.
Papalexandrou, N. 2008. ‘Boiotian Tripods: The Tenacity of a Panhellenic Symbol in a Regional Context’, in Hesperia, 77, 251-282.
Liddell, H.G & Scott, R. 1940. A Greek-English Lexicon. Oxford.
McNeill, D.N. 2001. ‘Human Discourse, Eros, and Madness in Plato’s “Republic”’, in The Review of Metaphysics, 55 (2). 235-268.
Mihai, A. 2018. ‘Hades in Hellenistic Philosophy (The Early Academy and Stoicism)’, in Ekroth, G., Nilsson, I. (eds.), Round Trip to Hades in the Eastern Mediterranean Tradition: Visits to the Underworld from Antiquity to Byzantium, Leiden, 194-214.
Rozokoki, A. 2001. 'Penelope's Dream in Book 19 of the Odyssey', in Classical Quarterly, 51 (1), 1-6.
Vlahos, J.B. 2007. 'Homer's Odyssey, Books 19 and 23: Early Recognition; A Solution to the Enigmas of Ivory and Horns, and the Test of the Bed', in College Literature, 34 (2), 107-131.
Vlahos, J.B. 2011. 'Homer's Odyssey: Penelope and the Case for Early Recognition' in College Literature, 38 (2), 1-75.
Websites:
Final Fantasy Wikia (various images).
Austern, L.P., Naroditskaya, I. 2006. ‘Introduction: Singing Each to Each’, in Austern, L.P., Naroditskaya, I. (eds.), Music of the Sirens, Bloomington, 1-15.
Cooney, J. 1968. ‘Siren and Ba, Birds of a Feather’, in The Bulletin of the Cleveland Museum of Art, 55 (8), 262-271.
Fauser, A. 2006. ‘Rheinsirenen: Loreley and Other Rhine Maidens’, in Austern, L.P., Naroditskaya, I. (eds.), Music of the Sirens, Bloomington, 250-272.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Holford-Strevens, L. 2006. ‘Sirens in Antiquity and the Middle Ages’, in Austern, L.P., Naroditskaya, I. (eds.), Music of the Sirens, Bloomington, 16-51.
Hughes, J., Buongiovanni, C. (eds.). 2015. Remembering Parthenope: The Reception of Classical Naples from Antiquity to the Present, Oxford.
Lee, M.M. 2015. ‘Other “Ways of Seeing”: Female Viewers of the Knidian Aphrodite”, in Helios, 42 (1), 103-122.
Leone, M. 2013. ‘Signs of the Soul: Toward a Semiotics of Religious Subjectivity’, in Signs and Society, 1 (1), 115-159.
Liddell, H.G & Scott, R. 1940. A Greek-English Lexicon, Oxford.
van Liefferinge, C. 2012. ‘Sirens: From the Deadly Song to the Music of the Spheres. Homeric readings and Platonic interpretations’, in Revue de l’histoire des religions, 229 (4), 479-501. [trans. Cadenza Academic Translations]
Lomas, K. 2015. ‘Colonizing the Past: Cultural Memory and Civic Identity in Hellenistic and Roman Naples’, in Hughes, J., Buongiovanni, C. (eds.), Remembering Parthenope: The Reception of Classical Naples from Antiquity to the Present, Oxford, 64-84.
Magri, K.S. 2009. ‘Finding Nemo: Puzzling Maltese Identity in Edgar Allan Poe's "The Murders in the Rue Morgue"’, in Barthet, S.B. (ed.), Shared Waters: Soundings in Postcolonial Literatures, Amsterdam, 207-215.
Meyer-Baer, K. 1970. Music of the Spheres and the Dance of Death: Studies in Musical Iconology, Princeton.
Miletti, L. 2015. ‘Setting the Agenda: The Image of Classical Naples in Strabo's Geography and Other Ancient Literary Sources’, in Hughes, J., Buongiovanni, C. (eds.), Remembering Parthenope: The Reception of Classical Naples from Antiquity to the Present, Oxford, 19-38.
Milne, L. 2006. ‘Mermaids and Dreams in Visual Culture’, in Cosmos, 22 (1), 65-104.
Robson, J. 2007. ‘Sirens and Tuneful Weeping’, in The Open Page: Theatre – Women – Song, 12, 76-87.
Schreurs-Morét, A. 2018. ‘Looking for Sirens: Ancient Sites in Naples According to Pirro Ligorio’, in Loffredo, F., Vagenheim, G. (eds.), Pirro Ligorio’s Worlds: Antiquarianism, Classical Erudition and the Visual Arts in the Late Renaissance, Leiden, 146-178.
Spivey, N. 1996. Understanding Greek Sculpture: Ancient Meanings, Modern Readings. London.
Websites:
Final Fantasy Wikia (various images).
Cooney, J. 1968. ‘Siren and Ba, Birds of a Feather’, in The Bulletin of the Cleveland Museum of Art, 55 (8), 262-271.
Fauser, A. 2006. ‘Rheinsirenen: Loreley and Other Rhine Maidens’, in Austern, L.P., Naroditskaya, I. (eds.), Music of the Sirens, Bloomington, 250-272.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Holford-Strevens, L. 2006. ‘Sirens in Antiquity and the Middle Ages’, in Austern, L.P., Naroditskaya, I. (eds.), Music of the Sirens, Bloomington, 16-51.
Hughes, J., Buongiovanni, C. (eds.). 2015. Remembering Parthenope: The Reception of Classical Naples from Antiquity to the Present, Oxford.
Lee, M.M. 2015. ‘Other “Ways of Seeing”: Female Viewers of the Knidian Aphrodite”, in Helios, 42 (1), 103-122.
Leone, M. 2013. ‘Signs of the Soul: Toward a Semiotics of Religious Subjectivity’, in Signs and Society, 1 (1), 115-159.
Liddell, H.G & Scott, R. 1940. A Greek-English Lexicon, Oxford.
van Liefferinge, C. 2012. ‘Sirens: From the Deadly Song to the Music of the Spheres. Homeric readings and Platonic interpretations’, in Revue de l’histoire des religions, 229 (4), 479-501. [trans. Cadenza Academic Translations]
Lomas, K. 2015. ‘Colonizing the Past: Cultural Memory and Civic Identity in Hellenistic and Roman Naples’, in Hughes, J., Buongiovanni, C. (eds.), Remembering Parthenope: The Reception of Classical Naples from Antiquity to the Present, Oxford, 64-84.
Magri, K.S. 2009. ‘Finding Nemo: Puzzling Maltese Identity in Edgar Allan Poe's "The Murders in the Rue Morgue"’, in Barthet, S.B. (ed.), Shared Waters: Soundings in Postcolonial Literatures, Amsterdam, 207-215.
Meyer-Baer, K. 1970. Music of the Spheres and the Dance of Death: Studies in Musical Iconology, Princeton.
Miletti, L. 2015. ‘Setting the Agenda: The Image of Classical Naples in Strabo's Geography and Other Ancient Literary Sources’, in Hughes, J., Buongiovanni, C. (eds.), Remembering Parthenope: The Reception of Classical Naples from Antiquity to the Present, Oxford, 19-38.
Milne, L. 2006. ‘Mermaids and Dreams in Visual Culture’, in Cosmos, 22 (1), 65-104.
Robson, J. 2007. ‘Sirens and Tuneful Weeping’, in The Open Page: Theatre – Women – Song, 12, 76-87.
Schreurs-Morét, A. 2018. ‘Looking for Sirens: Ancient Sites in Naples According to Pirro Ligorio’, in Loffredo, F., Vagenheim, G. (eds.), Pirro Ligorio’s Worlds: Antiquarianism, Classical Erudition and the Visual Arts in the Late Renaissance, Leiden, 146-178.
Spivey, N. 1996. Understanding Greek Sculpture: Ancient Meanings, Modern Readings. London.
Websites:
Final Fantasy Wikia (various images).
Bennett, M. J. 1992. ‘Borges’s the House of Asterion’, in The Explicator, 50 (3), 166-170.
Bonfante, L., Swaddling, J. 2006. Etruscan Myths (The Legendary Past). London.
Borges, J.L. 2004 [1949]. The Aleph and Other Stories. London.
Cline, E. 1987. ‘Amenhotep III and the Aegean: A Reassessment of Egypto-Aegean Relations in the 14th Century B.C.’, in Orientalia, NOVA SERIES, 56 (1), 1-36.
Cline, E. 1990-1991 [1993]. ‘Contact and Trade or Colonization?: Egypt and the Aegean in the 14th-13th Centuries B.C.’, in Minos: Revista de filología egea, volume 25-26, 7-36.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Gere, C. 2011. Knossos and the Prophets of Modernism. Chicago.
Hamilakis, Y. (ed.). 2002. Labyrinth revisited: rethinking 'Minoan' archaeology, Oxford.
Karageorghis, V. 2003. ‘The Cult of Astarte in Cyprus’, in Dever, W.G., Gitin, S. (eds.), Symbiosis, Symbolism, and the Power of the Past: Canaan, Ancient Israel, and Their Neighbors from the Late Bronze Age Through Roman Palaestina, Ann Arbor, 215-221.
Lichtheim, M. 2006 [1976]. Ancient Egyptian Literature, Volume II: The New Kingdom. London.
MacGillivray, J. A. 2000. ‘Labyrinths and Bull-Leapers’, in Archaeology, 53 (6), 53-55.
Marcovich, M. 1996. ‘From Ishtar to Aphrodite’, in Journal of Aesthetic Education, 30 (2), 43-59.
Michaelidou-Nicolaou, I. 2015. ‘The Cult of Oriental Divinities in Cyprus: Archaic to Graeco-Roman Times’, in Tributes to Maarten J. Vermaseren, Volume 2, Leiden, 791–800.
Norrie, P. 2016. A History of Disease in Ancient Times: More Lethal than War. Basingstoke.
Papantoniou, G. 2012. Religion and Social Transformations in Cyprus: From the Cypriot Basileis to the Hellenistic Strategos. Leiden.
Richter, G.M.A. 1987. A Handbook of Greek Art (9th edition). Oxford.
Sansone, D. 2013. ‘Euripides, Cretans Frag. 472e.16-26 Kannicht’, in Zeitschrift Für Papyrologie Und Epigraphik, 184, 58-65.
Shaw, M.C. 1970. ‘Ceiling Patterns from the Tomb of Hepzefa’, in American Journal of Archaeology, 74 (1), 25-30.
Shelmerdine, C.W. (ed.). 2008. The Cambridge Companion To The Aegean Bronze Age. Edited by Cynthia W. Shelmerdine. Cambridge.
Stafford, E. 2013. Herakles. Abingdon.
Young, P.H. 2005. ‘The Cypriot Aphrodite Cult: Paphos, Rantidi and Saint Barnabas’, in Journal of Near Eastern Studies, 64 (1), 23-44.
Ziolkowski, T. 2008. Minos and the Moderns: Cretan Myth in Twentieth-Century Literature and Art. Oxford.
Minotaurs of Ala Mhigo Update:
Berkowitz, S.K. 2017. ‘Staging Death: Performing Greek Myths in Roman Arena Executions’, in Chronika, Volume VII, 40-54.
Coleman, K.B. 1990. ‘Fatal Charades: Roman Executions Staged as Mythological Enactments’, in Journal of Roman Studies, 80, 44-73.
Devoto, C. 2019. ‘Some Remarks on the Chronology of the First Coins of Knossos, Crete’, in Adalya, 22, 145-165.
Hard, R. [trans.] 1997. Apollodorus, The Library of Greek Mythology. Oxford [Oxford World’s Classics]
Huys, M. 1997. ‘125 Years of Scholarship on Apollodoros the Mythographer: A Bibliographical Survey’, in L'Antiquité Classique, 66, 319-351.
Kerenyi, C. 1951. Gods of the Greeks. London. [Trans. Cameron, N.]
Kerényi, K. 1976 [1996]. Dionysos: Archetypal Image of Indestructible Life. Princeton [Trans. Manheim, R.]
MacGillivray, A. 2004. ‘The Astral Labyrinth at Knossos.’, in British School at Athens Studies, 12, 329-38.
Svoronos, J.N. 1890. Numismatique De La Crète Ancienne. Mâcon.
Wroth, W. 1886. Catalogue of the Greek Coins of Crete and the Agean Islands. London.
Websites:
Final Fantasy Wikia (various images).
Bonfante, L., Swaddling, J. 2006. Etruscan Myths (The Legendary Past). London.
Borges, J.L. 2004 [1949]. The Aleph and Other Stories. London.
Cline, E. 1987. ‘Amenhotep III and the Aegean: A Reassessment of Egypto-Aegean Relations in the 14th Century B.C.’, in Orientalia, NOVA SERIES, 56 (1), 1-36.
Cline, E. 1990-1991 [1993]. ‘Contact and Trade or Colonization?: Egypt and the Aegean in the 14th-13th Centuries B.C.’, in Minos: Revista de filología egea, volume 25-26, 7-36.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Gere, C. 2011. Knossos and the Prophets of Modernism. Chicago.
Hamilakis, Y. (ed.). 2002. Labyrinth revisited: rethinking 'Minoan' archaeology, Oxford.
Karageorghis, V. 2003. ‘The Cult of Astarte in Cyprus’, in Dever, W.G., Gitin, S. (eds.), Symbiosis, Symbolism, and the Power of the Past: Canaan, Ancient Israel, and Their Neighbors from the Late Bronze Age Through Roman Palaestina, Ann Arbor, 215-221.
Lichtheim, M. 2006 [1976]. Ancient Egyptian Literature, Volume II: The New Kingdom. London.
MacGillivray, J. A. 2000. ‘Labyrinths and Bull-Leapers’, in Archaeology, 53 (6), 53-55.
Marcovich, M. 1996. ‘From Ishtar to Aphrodite’, in Journal of Aesthetic Education, 30 (2), 43-59.
Michaelidou-Nicolaou, I. 2015. ‘The Cult of Oriental Divinities in Cyprus: Archaic to Graeco-Roman Times’, in Tributes to Maarten J. Vermaseren, Volume 2, Leiden, 791–800.
Norrie, P. 2016. A History of Disease in Ancient Times: More Lethal than War. Basingstoke.
Papantoniou, G. 2012. Religion and Social Transformations in Cyprus: From the Cypriot Basileis to the Hellenistic Strategos. Leiden.
Richter, G.M.A. 1987. A Handbook of Greek Art (9th edition). Oxford.
Sansone, D. 2013. ‘Euripides, Cretans Frag. 472e.16-26 Kannicht’, in Zeitschrift Für Papyrologie Und Epigraphik, 184, 58-65.
Shaw, M.C. 1970. ‘Ceiling Patterns from the Tomb of Hepzefa’, in American Journal of Archaeology, 74 (1), 25-30.
Shelmerdine, C.W. (ed.). 2008. The Cambridge Companion To The Aegean Bronze Age. Edited by Cynthia W. Shelmerdine. Cambridge.
Stafford, E. 2013. Herakles. Abingdon.
Young, P.H. 2005. ‘The Cypriot Aphrodite Cult: Paphos, Rantidi and Saint Barnabas’, in Journal of Near Eastern Studies, 64 (1), 23-44.
Ziolkowski, T. 2008. Minos and the Moderns: Cretan Myth in Twentieth-Century Literature and Art. Oxford.
Minotaurs of Ala Mhigo Update:
Berkowitz, S.K. 2017. ‘Staging Death: Performing Greek Myths in Roman Arena Executions’, in Chronika, Volume VII, 40-54.
Coleman, K.B. 1990. ‘Fatal Charades: Roman Executions Staged as Mythological Enactments’, in Journal of Roman Studies, 80, 44-73.
Devoto, C. 2019. ‘Some Remarks on the Chronology of the First Coins of Knossos, Crete’, in Adalya, 22, 145-165.
Hard, R. [trans.] 1997. Apollodorus, The Library of Greek Mythology. Oxford [Oxford World’s Classics]
Huys, M. 1997. ‘125 Years of Scholarship on Apollodoros the Mythographer: A Bibliographical Survey’, in L'Antiquité Classique, 66, 319-351.
Kerenyi, C. 1951. Gods of the Greeks. London. [Trans. Cameron, N.]
Kerényi, K. 1976 [1996]. Dionysos: Archetypal Image of Indestructible Life. Princeton [Trans. Manheim, R.]
MacGillivray, A. 2004. ‘The Astral Labyrinth at Knossos.’, in British School at Athens Studies, 12, 329-38.
Svoronos, J.N. 1890. Numismatique De La Crète Ancienne. Mâcon.
Wroth, W. 1886. Catalogue of the Greek Coins of Crete and the Agean Islands. London.
Websites:
Final Fantasy Wikia (various images).
Cordingly, D. (ed.). 2014 [2002]. Captain Charles Johnson’s A General History of the Robberies and Murders of the Most Notorious Pirates. London [Bloomsbury].
Ellis, R. 2003. Sea Dragons Predators of the Prehistoric Oceans. Lawrence.
Markle, M.M.1977. ‘The Macedonian Sarissa, Spear, and Related Armor’, in American Journal of Archaeology 81, 3, 323-39.
Ormerod, H.A. 1997 [1924]. Piracy in the Ancient World: An Essay in Mediterranean History. Baltimore.
de Souza, P. 2002 [1999]. Piracy in the Graeco-Roman World. Cambridge.
Woodard, C. 2007. The Republic of Pirates: Being the true and surprising story of the Caribbean pirates and the man who brought them down. London.
Websites:
Final Fantasy Wikia (various images).
Ellis, R. 2003. Sea Dragons Predators of the Prehistoric Oceans. Lawrence.
Markle, M.M.1977. ‘The Macedonian Sarissa, Spear, and Related Armor’, in American Journal of Archaeology 81, 3, 323-39.
Ormerod, H.A. 1997 [1924]. Piracy in the Ancient World: An Essay in Mediterranean History. Baltimore.
de Souza, P. 2002 [1999]. Piracy in the Graeco-Roman World. Cambridge.
Woodard, C. 2007. The Republic of Pirates: Being the true and surprising story of the Caribbean pirates and the man who brought them down. London.
Websites:
Final Fantasy Wikia (various images).
Alexander, S. 2015. Unicorns: The Myths, Legends, & Lore. Avon.
Bremmer, J.N. 2012. 'Greek Demonds of the Wilderness: the case of the Centaurs'. in Feldt, L. (ed.), Wilderness in Mythology and Religion: Approaching Religious Spatialities, Berlin, 25-53
Dova, S. 2012. Greek Heroes in and out of Hades. Plymouth.
duBois, P. 1991 [1982]. Centaurs and Amazons: Women and the Pre-History of the Great Chain of Being. Ann Arbor.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Graves, R. 1960. Food for Centaurs: Stories, Talks, Critical Studies, Poems. New York.
Hansen, W. 2004. Handbook of Classical Mythology (Handbooks of World Mythology). Oxford.
Jeffrey, D.L. 1992. A Dictionary of Biblical Tradition in English Literature. Grand Rapids.
Lavers, C. 2014 [2009]. The Natural History Of Unicorns. London.
Morgan, A. 1995. Toads and Toadstools: The Natural History, Mythology and Cultural Oddities of This Strange. Berkeley
Shepard, O. 1993 [1930]. The Lore of the Unicorn. New York.
Websites:
Final Fantasy Wikia (various images).
Bremmer, J.N. 2012. 'Greek Demonds of the Wilderness: the case of the Centaurs'. in Feldt, L. (ed.), Wilderness in Mythology and Religion: Approaching Religious Spatialities, Berlin, 25-53
Dova, S. 2012. Greek Heroes in and out of Hades. Plymouth.
duBois, P. 1991 [1982]. Centaurs and Amazons: Women and the Pre-History of the Great Chain of Being. Ann Arbor.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Graves, R. 1960. Food for Centaurs: Stories, Talks, Critical Studies, Poems. New York.
Hansen, W. 2004. Handbook of Classical Mythology (Handbooks of World Mythology). Oxford.
Jeffrey, D.L. 1992. A Dictionary of Biblical Tradition in English Literature. Grand Rapids.
Lavers, C. 2014 [2009]. The Natural History Of Unicorns. London.
Morgan, A. 1995. Toads and Toadstools: The Natural History, Mythology and Cultural Oddities of This Strange. Berkeley
Shepard, O. 1993 [1930]. The Lore of the Unicorn. New York.
Websites:
Final Fantasy Wikia (various images).
Bailey, G. 1979. ‘Trifunctional Elements in the Mythology of the Hindu Trimūrti’, in Numen, 26 (2), 152-163.
Berkson, C. (ed.). 1999 [1983]. Elephanta: The Cave of Shiva. Delhi.
Chatterjee, G. 2001 [1996]. Sacred Hindu Symbols. New Delhi.
Colledge R. 1999. ‘The Hindu gods and goddesses, holy rivers’, in Mastering World Religions. London.
Foster, M., Cummings, A.B. 1901. Asgard Stories: Tales from Norse Mythology. New York.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Kramrisch, S. 1981. The Presence of Śiva. Princeton.
Loseries-Leick, A. 1998. ‘On the Sacredness of Mount Kailasa in the Indian and Tibetan Sources’, in McKay, A. (ed.) Pilgrimage in Tibet, Abingdon, 143-164.
Organ, T.W. 1998 [1970]. The Hindu Quest for the Perfection of Man. Eugene.
Shendge, M. 1995. ‘The Primordiality of Śiva: Some New Linguistic Evidence’, in Annals of the Bhandarkar Oriental Research Institute, 76 (1/4), 119-128.
Siudmak, J. 2013. The Hindu-Buddhist Sculpture of Ancient Kashmir and its Influences. Handbook of Oriental Studies: Section Two, South Asia, vol. 28. Leiden.
Zimmer, H. 1974. Myths and Symbols in Indian Art and Civilization. Princeton.
Websites:
Final Fantasy Wikia (various images).
Berkson, C. (ed.). 1999 [1983]. Elephanta: The Cave of Shiva. Delhi.
Chatterjee, G. 2001 [1996]. Sacred Hindu Symbols. New Delhi.
Colledge R. 1999. ‘The Hindu gods and goddesses, holy rivers’, in Mastering World Religions. London.
Foster, M., Cummings, A.B. 1901. Asgard Stories: Tales from Norse Mythology. New York.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Kramrisch, S. 1981. The Presence of Śiva. Princeton.
Loseries-Leick, A. 1998. ‘On the Sacredness of Mount Kailasa in the Indian and Tibetan Sources’, in McKay, A. (ed.) Pilgrimage in Tibet, Abingdon, 143-164.
Organ, T.W. 1998 [1970]. The Hindu Quest for the Perfection of Man. Eugene.
Shendge, M. 1995. ‘The Primordiality of Śiva: Some New Linguistic Evidence’, in Annals of the Bhandarkar Oriental Research Institute, 76 (1/4), 119-128.
Siudmak, J. 2013. The Hindu-Buddhist Sculpture of Ancient Kashmir and its Influences. Handbook of Oriental Studies: Section Two, South Asia, vol. 28. Leiden.
Zimmer, H. 1974. Myths and Symbols in Indian Art and Civilization. Princeton.
Websites:
Final Fantasy Wikia (various images).
Christensen, J. 1995. Ghost Stories of Saskatchewan. Toronto.
Crowley, A. [ed.], Liddell, S., Mathers, M. [Trans.]. 1997 [1995]. The Goetia: The Lesser Key of Solomon Clavicula Salomonis Regis. Boston.
Duling, D. 1975. ‘Solomon, Exorcism, and the Son of David’, in Harvard Theological Review, 68 (3-4), 235-252.
Frost, W. Laing, J. 2014. ‘The Magic of Trains and Travel in Children's Stories’, in Conlin, M.V., Bird, G.R. (eds.), Railway Heritage and Tourism: Global Perspectives, Bristol, 42-54.
Johnston, S. I. 2007. ‘Magic’, in Johnston, S. I. (ed.) Ancient Religions, Cambridge (MS), 139-154
Selzer, A. 2013. The Ghosts of Chicago: The Windy City's Most Famous Haunts. Woodbury.
Schenkel, E. 2010. ‘The Haunted Train. Ghostly Technology as an International Theme in Fiction’, in VESTNIK of Nizhny Novgorod Linguistics University, 12, 107-119.
Spoer, H. 1935. ‘Arabic Magic Medicinal Bowls’, in Journal of the American Oriental Society, 55 (3), 237-256.
Torijano, P.A. 2013. ‘Solomon and Magic’, in Joseph Verheyden (ed.), The Figure of Solomon in Jewish, Christian and Islamic Tradition: King, Sage and Architect, Leiden, 107–125.
Yanko, D. 2002. ‘Mystery Solved?’, in Virtual Saskatchewan - Online Magazine. http://www.virtualsk.com/current_issue/mystery.html
Websites:
Final Fantasy Wikia (various images).
Crowley, A. [ed.], Liddell, S., Mathers, M. [Trans.]. 1997 [1995]. The Goetia: The Lesser Key of Solomon Clavicula Salomonis Regis. Boston.
Duling, D. 1975. ‘Solomon, Exorcism, and the Son of David’, in Harvard Theological Review, 68 (3-4), 235-252.
Frost, W. Laing, J. 2014. ‘The Magic of Trains and Travel in Children's Stories’, in Conlin, M.V., Bird, G.R. (eds.), Railway Heritage and Tourism: Global Perspectives, Bristol, 42-54.
Johnston, S. I. 2007. ‘Magic’, in Johnston, S. I. (ed.) Ancient Religions, Cambridge (MS), 139-154
Selzer, A. 2013. The Ghosts of Chicago: The Windy City's Most Famous Haunts. Woodbury.
Schenkel, E. 2010. ‘The Haunted Train. Ghostly Technology as an International Theme in Fiction’, in VESTNIK of Nizhny Novgorod Linguistics University, 12, 107-119.
Spoer, H. 1935. ‘Arabic Magic Medicinal Bowls’, in Journal of the American Oriental Society, 55 (3), 237-256.
Torijano, P.A. 2013. ‘Solomon and Magic’, in Joseph Verheyden (ed.), The Figure of Solomon in Jewish, Christian and Islamic Tradition: King, Sage and Architect, Leiden, 107–125.
Yanko, D. 2002. ‘Mystery Solved?’, in Virtual Saskatchewan - Online Magazine. http://www.virtualsk.com/current_issue/mystery.html
Websites:
Final Fantasy Wikia (various images).
Albenda, P. 1972. ‘Ashurnasirpal II Lion Hunt Relief BM124534’, in Journal of Near Eastern Studies, Vol. 31, No. 3. 167-178.
Austin, A.L. 1996. The Rabbit on the Face of the Moon: Mythology in the Mesoamerican Tradition. [Trans. B.R. Ortiz de Montellano and T. Ortiz de Montellano]. Salt Lake City.
Blahuta, J.P. 2009. ‘Gaia and Environmental Ethics in The Spirits Within’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 61-71.
Curtis, J. E. 1992. 'The Dying Lion', Iraq 54, 113-117, pls. XV-XIX.
Foster, J. 2009. ‘The Lifestream, Mako, and Gaia’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 47-60.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Grayson, A.K. 1991. Assyrian Rulers of the Early First Millennium BC. 1, (1114-859 BC). Toronto.
Grayson, A.K. 1996. Assyrian Rulers of the Early First Millennium BC. 2, (858-745). Toronto.
Mann, C.C. 2006. 1491: New Revelations of the Americas Before Columbus. New York.
Millard, A.R. 1965. ‘The Assyrian Royal Seal Type Again’, in Iraq, Vol. 27, No. 1. 12-16.
Mitropoulos, J. 2009. ‘Shinto and Alien Influences’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 125-141.
Watanabe, C.E. 1989. A Study of Royal Lion Hunt Scenes in the Neo-Assyrian Period. Birmingham.
Watanabe, C.E. 2002. Animal Symbolism in Mesopotamia: A Contextual Approach. Vienna.
I owe the root of some of my thoughts on Set/Seth to a talk by Ian Taylor at the Classics, Ancient History and Archaeology (CAHA) 2014 Colloquium at the University of Birmingham, where he presented his research. He has since completed his PhD on the subject: Deconstructing the iconography of Seth.
Websites:
Final Fantasy Wikia (various images).
Austin, A.L. 1996. The Rabbit on the Face of the Moon: Mythology in the Mesoamerican Tradition. [Trans. B.R. Ortiz de Montellano and T. Ortiz de Montellano]. Salt Lake City.
Blahuta, J.P. 2009. ‘Gaia and Environmental Ethics in The Spirits Within’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 61-71.
Curtis, J. E. 1992. 'The Dying Lion', Iraq 54, 113-117, pls. XV-XIX.
Foster, J. 2009. ‘The Lifestream, Mako, and Gaia’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 47-60.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Grayson, A.K. 1991. Assyrian Rulers of the Early First Millennium BC. 1, (1114-859 BC). Toronto.
Grayson, A.K. 1996. Assyrian Rulers of the Early First Millennium BC. 2, (858-745). Toronto.
Mann, C.C. 2006. 1491: New Revelations of the Americas Before Columbus. New York.
Millard, A.R. 1965. ‘The Assyrian Royal Seal Type Again’, in Iraq, Vol. 27, No. 1. 12-16.
Mitropoulos, J. 2009. ‘Shinto and Alien Influences’, in Blahuta, J.P., Beaulieu, M.S. (eds.), Final Fantasy and Philosophy: The Ultimate Walkthrough, Hoboken, 125-141.
Watanabe, C.E. 1989. A Study of Royal Lion Hunt Scenes in the Neo-Assyrian Period. Birmingham.
Watanabe, C.E. 2002. Animal Symbolism in Mesopotamia: A Contextual Approach. Vienna.
I owe the root of some of my thoughts on Set/Seth to a talk by Ian Taylor at the Classics, Ancient History and Archaeology (CAHA) 2014 Colloquium at the University of Birmingham, where he presented his research. He has since completed his PhD on the subject: Deconstructing the iconography of Seth.
Websites:
Final Fantasy Wikia (various images).
Bagnall, R. S. 2002. ‘Alexandria: Library of Dreams’, in Proceedings of the American Philosophical Society, 146 (4), 348-362.
Berger, A.S. 2012. ‘The Evil Eye: An Ancient Superstition’, in Journal of Religion and Health, 51, 1098–1103.
Cracraft, J., Rowland, D.B. (eds.). 2003. Architectures of Russian Identity: 1500 to the Present. Ithaca.
Dundes, A. 1992 [1981]. The Evil Eye: A Casebook. London.
Elworthy, F.T. 2004 [1895]. The Evil Eye: The Classic Account of an Ancient Superstition. Mineola.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Green, P. 2007. Alexander the Great and the Hellenistic Age. London.
Hatzimichali, M. 2013. ‘Ashes to ashes? The library of Alexandria after 48 BC’, König, J., Katerina Oikonomopoulou, K., Woolf, G. (eds.), Ancient Libraries, Cambridge, 167-182.
Heller-Roazen, D. 2002. ‘Tradition's Destruction: On the Library of Alexandria’, in Obsolescence, 100, 133-153
Mayor, A. 2007. ‘Mythic Bio-Techne in Classical Antiquity: Desire, Hope, and Dread’, in Biotechnique Exhibit Catalog, Yerba Buena Center for the Arts, 1-27.
Phillips, H. 2010. ‘The Great Library of Alexandria?’, in Library Philosophy and Practice (September).
Powers, N. 2002. ‘Magic, Wonder and Scientific Explanation in Apollonius, Argonautica 4.1638-93’, in Proceedings of the Cambridge Philological Society, 48, 87-101.
Winkler, M. 2007. ‘Greek Myth on the Screen’, in R. Woodard (ed.), The Cambridge Companion to Greek Mythology, Cambridge, 453-480.
Websites:
Final Fantasy Wikia (various images).
Berger, A.S. 2012. ‘The Evil Eye: An Ancient Superstition’, in Journal of Religion and Health, 51, 1098–1103.
Cracraft, J., Rowland, D.B. (eds.). 2003. Architectures of Russian Identity: 1500 to the Present. Ithaca.
Dundes, A. 1992 [1981]. The Evil Eye: A Casebook. London.
Elworthy, F.T. 2004 [1895]. The Evil Eye: The Classic Account of an Ancient Superstition. Mineola.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Green, P. 2007. Alexander the Great and the Hellenistic Age. London.
Hatzimichali, M. 2013. ‘Ashes to ashes? The library of Alexandria after 48 BC’, König, J., Katerina Oikonomopoulou, K., Woolf, G. (eds.), Ancient Libraries, Cambridge, 167-182.
Heller-Roazen, D. 2002. ‘Tradition's Destruction: On the Library of Alexandria’, in Obsolescence, 100, 133-153
Mayor, A. 2007. ‘Mythic Bio-Techne in Classical Antiquity: Desire, Hope, and Dread’, in Biotechnique Exhibit Catalog, Yerba Buena Center for the Arts, 1-27.
Phillips, H. 2010. ‘The Great Library of Alexandria?’, in Library Philosophy and Practice (September).
Powers, N. 2002. ‘Magic, Wonder and Scientific Explanation in Apollonius, Argonautica 4.1638-93’, in Proceedings of the Cambridge Philological Society, 48, 87-101.
Winkler, M. 2007. ‘Greek Myth on the Screen’, in R. Woodard (ed.), The Cambridge Companion to Greek Mythology, Cambridge, 453-480.
Websites:
Final Fantasy Wikia (various images).
Bruin, F. 1967. ‘Royal Purple and the Dye Industries of the Mycenaeans and Phoenicians’, in F. Sarruf & S. Tamim (eds.), American University of Beirut Festival Book, 295-324.
Davies, M. 2014. ‘Pediasimus, Heracles, and the mid-day heat’, in Prometheus: Rivista di studi classici, 40 (1), 279-282.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Iluz, D. 2014. Mediterranean Royal Purple: Biology Through Ritual’, in Goffredo S., Dubinsky Z. (eds.) The Mediterranean Sea. Dordrecht.
Neilson, H.R. 2006. ‘Herakles the Navigator’, in Classical Bulletin, 82 (1), 5-26.
Padgett, J.M. 2003. The Centaur's Smile: The Human Animal in Early Greek Art. Princeton.
Plácido, D. 2007. ‘Mythical Origins of Greek Toponimy In the Northwest Iberian Peninsula’, in Electronic Antiquity, 11 (1), 191-207.
Rees, A. 1819. The Cyclopædia, Or, Universal Dictionary of Arts, Sciences, and Literature (Volume 27). London.
Smith, A.M. 2010. ‘From Murex shells to purple cloth’, in Journal for Semitics, 19 (2), 599–611.
Theodossiou, E., Manimanis, V.N., Dimitrijevic, M.S., Mantarakis, P. Z. 2011. ‘Sirius in Ancient Greek and Roman Literature: From the Orphic Argonauts to the Astronomical Tables of Georgios Chrysococca’, in Journal of Astronomical History and Heritage, 14 (3), 180-189.
Websites:
Final Fantasy Wikia (various images).
Davies, M. 2014. ‘Pediasimus, Heracles, and the mid-day heat’, in Prometheus: Rivista di studi classici, 40 (1), 279-282.
Gantz, T. 1993. Early Greek myth: a guide to literary and artistic sources. London.
Iluz, D. 2014. Mediterranean Royal Purple: Biology Through Ritual’, in Goffredo S., Dubinsky Z. (eds.) The Mediterranean Sea. Dordrecht.
Neilson, H.R. 2006. ‘Herakles the Navigator’, in Classical Bulletin, 82 (1), 5-26.
Padgett, J.M. 2003. The Centaur's Smile: The Human Animal in Early Greek Art. Princeton.
Plácido, D. 2007. ‘Mythical Origins of Greek Toponimy In the Northwest Iberian Peninsula’, in Electronic Antiquity, 11 (1), 191-207.
Rees, A. 1819. The Cyclopædia, Or, Universal Dictionary of Arts, Sciences, and Literature (Volume 27). London.
Smith, A.M. 2010. ‘From Murex shells to purple cloth’, in Journal for Semitics, 19 (2), 599–611.
Theodossiou, E., Manimanis, V.N., Dimitrijevic, M.S., Mantarakis, P. Z. 2011. ‘Sirius in Ancient Greek and Roman Literature: From the Orphic Argonauts to the Astronomical Tables of Georgios Chrysococca’, in Journal of Astronomical History and Heritage, 14 (3), 180-189.
Websites:
Final Fantasy Wikia (various images).
Austin, A.L. 1996. The Rabbit on the Face of the Moon: Mythology in the Mesoamerican Tradition. Salt Lake City. [Trans. by B.R. Ortiz de Montellano and T. Ortiz de Montellano, University of Utah Press].
Barco Centenera, Martín del. 1602. La Argentina: poema histórica, Volume 2. Junta de Historia y Numismática Americana. [Digitised in 2006 by the University of Michigan]
Barney, A., Lewis, W.J., Beach, A., Berghof, O. [trans.] 2006. The Etymologies of Isidore of Seville: Translated with Introduction and Notes. Cambridge.
Boomert, A. 2001. ‘Names for Tobago’, in Journal de la Société des Américanistes, 87, 339-349.
Boomert, A. 2002. ‘Amerindian-European encounters on and around Tobago (1498–ca. 1810)’, in Antropológica, 97-98, 71-208.
Borges, J.L. 1967 [2002]. The Book of Imaginary Beings. London. [Trans. by N. T. di Giovanni, Vintage Books, London].
Mayor, A. 2000. The First Fossil Hunters: Paleontology in Greek and Roman times. Princeton.
Oviedo y Valdés, Gonzalo Fernández de. 1535 [1852]. Historia General y Natural de las Indias, Volume II. Madrid. [Digitised by the Internet Archive in 2013]
Verdesio, G. 2001. Forgotten Conquests: Rereading New World History from the Margins. Philadelphia.
Websites:
Final Fantasy Wikia (various images).
Cliff (Flickr): Pink Fairy Armadillo (Chlamyphorus truncatus) photograph
Smokeybjb: ‘Skeleton of Interatherium excavatus in the Field Museum of Natural History, Chicago’ used in the magazine version of this article.
Barco Centenera, Martín del. 1602. La Argentina: poema histórica, Volume 2. Junta de Historia y Numismática Americana. [Digitised in 2006 by the University of Michigan]
Barney, A., Lewis, W.J., Beach, A., Berghof, O. [trans.] 2006. The Etymologies of Isidore of Seville: Translated with Introduction and Notes. Cambridge.
Boomert, A. 2001. ‘Names for Tobago’, in Journal de la Société des Américanistes, 87, 339-349.
Boomert, A. 2002. ‘Amerindian-European encounters on and around Tobago (1498–ca. 1810)’, in Antropológica, 97-98, 71-208.
Borges, J.L. 1967 [2002]. The Book of Imaginary Beings. London. [Trans. by N. T. di Giovanni, Vintage Books, London].
Mayor, A. 2000. The First Fossil Hunters: Paleontology in Greek and Roman times. Princeton.
Oviedo y Valdés, Gonzalo Fernández de. 1535 [1852]. Historia General y Natural de las Indias, Volume II. Madrid. [Digitised by the Internet Archive in 2013]
Verdesio, G. 2001. Forgotten Conquests: Rereading New World History from the Margins. Philadelphia.
Websites:
Final Fantasy Wikia (various images).
Cliff (Flickr): Pink Fairy Armadillo (Chlamyphorus truncatus) photograph
Smokeybjb: ‘Skeleton of Interatherium excavatus in the Field Museum of Natural History, Chicago’ used in the magazine version of this article.
Ancient Greek and Latin texts are available in translation in the Loeb Classical Library, in accessible Cambridge, Oxford or Penguin translations, etc, or online unless a specific version is otherwise noted.
For some useful resources, see:
Topostext
Theoi
Perseus
Posts and Activities:
To benefit from the forum's currency system on FFF there will now be Mako Points (MP) rewards handed out to people who comment on a Mythology Manual article. The post must contribute towards a discussion, but if it qualifies then the member shall earn 1 MP!
There shall also be ‘Activities’ posted as comments in various Mythology Manual articles. The nature of these ‘Activities’ will vary depending on the subject matter. As examples they may include crosswords, sketches, or ‘What if?’ scenarios. Complete the task and you shall gain a reward (i.e ranging from between 1-5 MP).
For those who want to go the extra mile and earn more MP, keep an eye out for updates in old articles. New 'Activities' will always be announced in this thread too.
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Send a PM to Dionysos if you have any questions regarding the Mythology Manual.
If you like what you see and want to support me, feel free to visit my Ko-Fi page. Any support will be warmly appreciated!
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